Ethical Rammifications of Ubiquitous Computing In A Globalizing World
Jacob Recha
LIS 120 Blog #3
Being something of a mad scientist hoping to create a utopian world utilizing pervasive technology, I have been seeking ways to estimate the ethical theories needed to justify future actions involving the unveiling and distribution of such inventions.
Ubiquitous technology(later ubitech or ubicomp), or ubiquitous communication(ubicomm henceforth), or pervasive technology holds what are some of science fictions greatest fears about the future, especially when combined with ambient intelligence(AmI henceforth). Take for example the description of the smart home posed by Raisinghani et al. (2004), "surveillance camera recognizes the young mother...refrigerator has studied the family's food consumption..." (Tavani 363), and suppose there were no fail-safes programmed in to stop smart-houses from mixing turpentine or arsenic martinis for their masters, or suppose that if one master commits suicide by chemical cocktail, all smarthouses using ubiquitous communication assume that this is a fit drink for human consumption and learn to pour it at the same time. There is definite consequence to not adhering to a rigorous ethical standard in limiting the self-awareness of intelligent ubitech, but also a duty to quickly correct mistakes not accounted for in initial programming.
Scientists and programmers who are developing intelligent computing, or developing software capable of learning, especially as the world progresses towards integrating such software into the environments people inhabit as ambient intelligence, are responsible for what is essentially a new area of ethics. They are ethically responsible, deontologically speaking at least, to make certain such technology does not purposely harm individuals, as well as teaching the technology to learn to avoid accidentally harming them as well. These scientists are like parents or ethicists that must pass down the ideas of duty, responsibility, or consequence, to their creations. The first smart house to be built without any of these considerations is a dangerous piece of technology. As stated previously, how is a piece of AmI to know that one liquid is poisonous for consumption when it is a chemically similar compound, or of a similar weight and viscosity to another liquid, without first being taught what poison is, and what the consequence of administering it to humans is?
Take for a further example an alternate Earth where there is true pervasive computing that is also ubicomp and ubicomm, everyone everywhere has a bluetooth-like earbud that interfaces with nearly all electronics, and streams news and other information directly to the people wearing them. This alternate Earth is one displayed in an episode of Doctor Who, and eventually the ear buds are used to take away the free-will of the wearers, causing them to march themselves straight to what are essentially cyborg-creation factories. One might be able to empathize with the mad scientist whose goal was mostly to preserve his own life, and prevent pain for all the people subdued by his technology, obviously infringing on the free will of others en masse is dastardly ethically, but I think The Doctor sums up the ethical ramifications of such actions best:
“But once you get rid of sickness and mortality, then what’s there to strive for? Eh? The Cybermen won’t advance. You’ll just stop! You’ll stay like this forever. A metal Earth with metal men and metal thoughts. Lacking the one thing that makes this planet so alive. People. Ordinary, stupid, brilliant people...
And let's not forget how you seduced all those ordinary people in the first place, by making every bit of technology compatible with everything else." (33:40 The Age of Steel, Dr. Who, 2007)
Lastly, imagine once again an Earth where everyone has ear buds streaming news to them all the time in any language, devices that interface with almost any machine, the programming would have to be controlled by extremely culturally sensitive individuals. To be as succinct as possible, "Any group of people who have sought to trade (relatively) peacefully with another group... has learned that at least some knowledge of 'the Other' is needed to avoid potentially fatal misunderstandings" (Ess 110). This is a truth that becomes more poignant as communication technology and information resources become more ubiquitous and pervasive, and quite obviously, a single piece of mass media communication tech owned by every person on the planet is as pervasive as it gets. The news correspondents or the entertainment programmers or the board members of various channels will need to be culturally aware to reduce the risk of mass political or cultural incidents.